Hence it follows that man is always necessarily subject to passions, and that he follows and obeys the common order of nature, accommodating his self to it as far as the nature of things requires. The power therefore of man, in so far as it is manifested by his actual essence, is part of the infinite power of God or nature, that is to say, part of his essence. The power by which individual things and consequently man preserve their being is the actual power of God or nature, not in so far as it is infinite, but in so far as it can be manifested by the actual essence of man. The force by which man perseveres in existence is limited, and infinitely surpassed by the power of external causes. We suffer in so far as we are a part of nature, which part cannot be conceived by it alone without the other parts. Every part is important, each comprising the whole. There is no individual thing in nature which is not surpassed in strength and power by some other thing, but any individual thing being given, another and stronger is also given, by which the former can be destroyed. How is the human mind related to the divine? The idea of God, from which infinite numbers of things follow in infinite ways, can only be one. Nothing exists from whose nature an effect does not follow. The power of God is his essence, from which it follows that God is the cause of himself and of all things, each being an expression of his essence. God acts from the laws of his own nature, being determined into action by the internal power of his own will rather than by external stimuli. God is the cause of all things which fall under his infinite intellect, God being the first cause of all things. All things conceivable by the infinite intellect must follow, manifesting into creation. Following necessarily from the divine nature, infinite things are conceived in infinite ways. All things eternal and infinite are worthy of the divine nature. All things take place by the laws alone of the infinite nature of God, following necessarily from his essence. All things must be conceived into creation from the essence of the divine nature. All thoughts and extensions stemming from this inscrutable source are attributes and affections of God. Throughout nature, there is but one substance, God, absolutely infinite. Besides God, nothing can be conceived into creation. Exuberant Teleportation wrote:God is a substance of infinite attributes, each expressing an eternal and infinite essence, necessarily existing.
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